And thus said
Littleheart the Gong-warden once upon a time:
“Gnome-speech,” said he, “is enough for me — did not that one
Eärendel and Tuor and Bronweg my father (that mincingly ye
miscall Voronwë) speak it and no other?“
Tolkien's earliest
linguistic creation includes two huge dictionaries of the main languages - the
Qenya Lexicon (QL) and the Gnomish Lexicon (GL). The QL begins with a
detailed treatment of its historical phonology - the sounds of the common
ancestor Common Eldarin and their evolution towards Qenya. There is no grammar
of Qenya given. On the other hand, the GL stars with a grammatical introduction
where only a few remarks on phonology are made.
The aim of this article is therefore to give an overview of the sound changes in the evolution from Common Eldarin to Goldogrin. The
analysis is founded upon the following means:
● Tolkien's own remarks
as well as given primitive forms throughout the GL - these will appear without
an asterisk. As Tolkien never cites attested primitive vocabulary, no confusion
can arise.
● Comparison within the Goldogrin material and deduction of primitive forms -
these will be given asterisked.
● Comparison with the Qenya material. Here it is necessary to note that the
roots appearing in the QL are not Common Eldarin roots as in the later
Etymologies, but rather Qenya roots that are already subject to its
phonological changes.
● Comparison with what is given about Common Eldarin in the QL introduction. The
Cor-elda stage mentioned there is already specific to Qenya and its dialects
(QL:1). During that time the Noldoli fought against Melko in Middle-earth and
this is where the two languages diverged.
References to the GL will be given
simply by the page number in brackets.
I.
The vowels
There is an overview of the Goldogrin vowels
and some developments in the chart 'Gnome Vowels' (GV). However, as the
editors already point out, not all the developments shown there actually match
those of the Lexicon, so that this chart must have been written earlier. Some
important notes are also given in the introductory grammar of the GL.
I.1.
Long vowels
Page 14 gives
ā, ē, ō, ī, ū, > ō, ī, ū, ai, au
and this can be verified in the Lexicon itself, here some examples:
●
ā > ô
[GV: â > â]
*dālin > dôlin 'a
song' (29), compare dala- 'sing or ring'
*Rāsa
> Rôs 'the
Sea, the all-embracing, the surr[ound]ing' (65), compare Q.
Rāsa
All these developments can be also immediately comprehended by a look at the past
tenses of verbs that are often formed by vowel-lengthening and addition of -i.
They have already been discussed in
[1].
According to the grammar long vowels did not originally change in monosyllabic words, but
the changed forms were reintroduced in most cases by analogy from declensions (where
an addition
of syllables was made) (14). However, it is not easy to produce further clear examples.
Monosyllabic words with unchanged long vowels could etymologically have short
vowels, lengthened only afterwards. Words where the long vowel has undergone
change could have had a final vowel
that has fallen away.
Limiting oneself to words with a final vowel (clearly without older affixes) one can find unchanged forms:
drô 'wheel track,
rut' (31)
dâ 'high (adj.
and av.)' (29)
gwâ 'wind' (43)
lâ 'space, room,
place' (52)
And some changed forms:
*mā > mô '(s[ingular] irregular) hand',
in declensions #mab-, as
pl. mabin (55)
u̯ē·
> Gwî 'name
of the hall (of Mandos)' (45), compare Q. Vê;
but also Gwê (45, deleted 18)
tē > tî 'mark,
line - track - path' (69)
The fact that mar and môr probably conceal two roots and a confusion
(56) seems also to be in favour of the fact that monosyllabic words remained
unchanged. Otherwise Môr 'the actual Earth 1) the whole of the lands,
opposed to the seas 2) the earth, opposed to hell or heaven' beside Mar
'Earth, ground, soil' could be explained by a lengthened form *mār
without the need of a second root.
Compare also the glosses:
tûs- 'tease wool,
comb out' rather than *taus-; but past tense tausi-
I.2.
Diphthongs or combinations
of two vowels
GV mentions two
developments of diphthongs - in accented and unaccented position. The unaccented
changes are more closely treated in I.4. and I.5. below. Here are
the developments which can be
extracted from the GL proper compared with those from GV:
● several timesau
> ô/o,
although au is otherwise usually retained [GV: au > au]
daormĕ- >
dorm 'summit' (30); this is probably a compound of dâ
'high (adj. and av.)' (29) and orm 'hill top, summit' (63)
I.3. Final
vowels
Goldogrin words usually end either in a consonant or in the
vowels -a, -i. Final -u is quite rare (for instance duru
'wood, a pole, beam or log' (31), gurthu 'death' (43), gadu
'joined, connected' (36)). Final -e is apparently not
usually allowed at all except in monosyllables like le (53),
the archaic form of li; or tê 'mark, line –
track – path' <
teʒ́e (69). Final -o occurs also in monosyllables
or in the combination -io.
GV tells
us that the vowels vanished all finally; but in the Lexicon this seems to
be true only for short ones. Final
long vowels change as following:
-ā > -a
-ī > -i
-ū > -u
-ō > -a
A note in the
grammar assists that phonologically, -u, -i only refer to -ū, -ī (14).
However, evidence for -ē > -i can be found: There is above all the
concrete example
Ou̯̮lē
> Ôli (62).
But this corresponds to Q. Aule (i) (QL:34) - the bracketed i
indicates that it is declined Auli- and should thus derive from *Auli
< *Ou̯̮lī.
In fact, the Goldogrin word was changed from Ôla. There is also
ı̯ōı̯ē
> *gōi > gui past tense of
gôtha- 'possess, have, hold' (42)
indicating that the past tense suffix -i derives from -ı̯ē
(compare Q. past tense -ie, -ye < ı̯ie in PE14:56).
Looking for a solution we may consult GV: æ̂ > ê and ê > î is
distinguished there. And from the example
Ŏrŏmǣ
> Orma (63)
we might deduce that such a distinguishing in quality
between long open
ǣ and long closed
ē indeed
prevailed and that:
-ǣ
> -a
-ē
> -i
If so, the pair
æ/e must have been developed at a time later than Primitive
Eldarin because it is not on the list of its vowels in QL:3. Furthermore it
would be not the same conception Tolkien had when he wrote the grammar on page
14.
Examples:
gīwă
> gaiw 'pregnant' (37)
eχtă
> aith 'thorn, sword' (18)
Gu̯̮oră
> Gwâr
(41) [the city Kôr]
malkĭ
> malc '(aj.) rich – powerful'
(56)
malkŭ
> malc '(n.) lord' (56)
negittĕ >
nith 'wax' (60)
daormĕ-
> dorm 'summit' (30)
eχtī?
> aithi
'† sword' (18)
however:
eđusmānī
> Edhofon (31)
oldō
> ôla 'a
cliff, seaward precipice' (62), also ol; Q.
ollŏ
ŋolđō
> golda 'gnome' (41)
Ŏrŏmǣ
> Orma (63)
[the Vala Orome]
ou̯χē
> ocha 'fleece' (62)
χilþē
> hiltha 'youth
of either sex, more often masc.' (49)
Ou̯̮lē
> Ôli (62) [the Vala Aule]
I.4. Unaccented
variations
One important point we can learn from GV is that one has to distinguish accented and unaccented
development (the latter is there given for diphthongs).
QL:4 tells us that in Primitive Eldarin the accent was free and was in
closest connection with etymology and morphology playing a considerable part in
grammatical usages and in word formation. In plain text this could mean that
in compound formation the accent remained on one of the respective parts.
From QL:3 we learn that some slight assimilative alternations and some later
dissimilative seem to regulate variance between o - u : e - i and occasionally e
- a - o, in unaccented syllables especially in case of agglomeration of short
syllables.
The first two variations can be found among others in Goldogrin:
Tolkien states that unaccented
wa (> *wo) > o, especially the prefix gwa-
'together, in one, etc.' (40) therefore often becomes go- (and sometimes
weakens further to g-):
gochest
'brother and brother, brother and sister, etc.' beside gwachest
(40,43)
gwalest
'concourse, moot, folkmote', but golesta- 'gather (intr.)' (44)
cathor, older form
cathwar < *kas-(g)war
'helmet, i.e. head-wart' (25)
sarothod,
sarothwad 'a voyager, seafarer; or, more properly, a foreigner (come)
from overseas' (67), compare saros 'surf, sea' and gwada- 'wander, roam , travel (far)' (43); the entries were
changed from sarothor, older sarothwar
*nr.q > *narkwa-lass >
narcolas 'The fall
of the leaf, Autumn' (59), compare Q. narqa 'faded, shrivelled' (QL:68)
ŋwa·mat > gwamod,
more correct form for gomod '1)
companionship, living together 2) a community, fellowship' (41,44)
There is no
explanation given why gwamod is more correct than gomod, but we
may assume that it is because gwamod is stressed on the first syllable
and wa should properly remain unchanged. Gomod might be explained by analogical
levelling,
assimilation or a later stress shift - note that stress is explicitly marked in
gomód (41).
See also I.5.
for a, u
> o in the ultimate syllable.
● ai | e
While the diphthong
ai is unchanged most of the time, ai > e/ê
is sometimes seen (I.2.). According to GV ai
gives e/i when unaccented
and this could be the explanation for some examples:
The indication of stress
in I̯əƀánnă here suggests that ə
vanishes in unstressed position with ı̯ə-
> i- (compare *ı̯i
> i-,II.1.).
● long/short vowels
Long vowels are presumably shortened in
unstressed position. For instance, bâ 'av. away, off, as excl. begone!' has the
unaccented vowel relengthened. Also:
I.5. Unaccented a, u in the ultimate closed syllable
In a context with declensions
Tolkien states that universal[ly] -an unaccented > on (14). Later on we
get to know that adjectives in -a, -i, -u change to -on, -in, -on
with addition of pl. -n (15). Hence it appears to be a general rule (albeit with a couple of exceptions
as it will be seen) that short a, u change > o in the ultimate, closed
(and unaccented) syllable.
mora 'good' (sg.) > moron 'good' (pl.) (15)
coma 'disease', gen.
comon, dat. comor or comar (13)
culu 'gold', gen.
culon, dat. culor (14)
urthu, gen.
urthon, urthor (14)
Note that there is no change in
comar. Tolkien explains it:
Comar is direct from nom. + r. The rest [comon, comar] are generalized from -ā
words. The only form true phonologically and still common that is not derived
from the far commoner -ā words is the -oth plural of -o words as goldoth.
Hence, one could summarize it as following: In an open syllable the
vowels change -ā, -ō, -ū > -a, -a, -u. In a closed syllable and because
of the unstressed position there is perhaps a simple shortening -āC > *-aC >
-oC, similarly -ōC > *-oC and -ūC > *-uC > -oC. Or the
development could perhaps also be -āC > *-ōC > -oC; -ōC > -oC; -ūC > *-auC >
-oC. In any case -a(C), -u(C) result in -oC, also with an originally
short vowel.
The words with -ē > -a follow the same pattern by analogy, since
words ending in -ā were far more common.
Examples other than declensions include:
nathon 'father', but
nathanwi 'fatherhood'
(59)
sek'·ðana
> Saidhon 'noon'
(66)
*χelkar
> helchor 'antarctic
cold, utter frost of the South' (48), compare Q. Helkar
aitha >
aithor †
'warrior, swordsman' (18) and other agentive nouns in -or, compare Q.
ektar (rd) 'swordsman' (QL:35)
Magorn = 'Q
Makar, God of Wars', compare Makar (n) 'God of battle' (QL:58)
falos 'sea-marge, surf, coast, line - margin,
fringe, edge' (33) and other nouns -os, compare Q. falas(s) 'shore, beach' < FALA
(QL:37)
*eđus
> edhos 'just without, close by' (31)
*taruku >
tarog 'ox' (69), compare Q. taruku-
ŋwa·mat > gwamod,
more correct form for gomod '1)
companionship, living together 2) a community, fellowship' (41,44)
*lapatte > laboth 'a hare' (52), compare Q.
lapatte
Especially noted
should be the agentive suffix -or correspondung to Q. -ar, the frequent noun ending -os corresponding to Q. -as(se);
another noun ending -oth
and the
adjectival ending -og. When the stem vowel ise, i
endings like -eth, -ith; -eg, -ig are often found instead. See Appendix
(1) on derivational suffixes. The
participle/adjectival ending -ol probably also belongs here,
since all verbs end in -a or rarely in -u.
Otherwise this change apparently does
not happen in compounds where the second part is a
recognized monosylliabic word, like goldobar, goldomar
Gnomeland (41) with bar 'home, -ham'(22), narcolas 'The fall of the leaf,
Autumn' (59) with
lass 'a leaf' (52), surfang 'a long-beard' (68) with fang
'a long beard' (34), udrug 'intractable, fierce, untamed'
(73) with trug 'easy to handle - convenient, tractable, docile' (71) and
so on.
Some variation seems to be found with -gar 'place', however:
● Initial
b-, d-, g- (gw-) sometimes correspond to Qenya unvoiced p-, t-, k-
(q-):
Baul 'body, trunk' (22)
- Q.
pūle,
pulka
beg 'chin' (22) - Q.
pê 'mouth'
Belaurin (22) - Q.
Pelūrien, Palūrien
dâ 'high (adj. and
av.)', dara 'lofty' (29) - Q. tā '(1) adj. †
high (2) av. high above, high up', tāra 'lofty' (QL:87)
dai(1)
'the sky' (29) - Q. Taime 'the sky' (QL:88)
dal 'cairn',
dalech, daleg '(upright) stone',
daltha-
'to erect, set up' (29), compare TALA 'support' (QL:88) > talma
'a weight, measure', talan 'burden' etc.
gum- 'to lade', gûm
'a burden etc. (43) - Q. kumin 'I pile up', kúme,
kumbe 'a pile, heap, load, burden' < KUMU 'heap up' (QL:49)
gwiniel 'lady',
gwiniol
'feminine', gwin 'woman, female, either Elda or Indi (Saska)'
(45) - Q. qin (qim-) 'woman, female' < QIMI (QL:77)
gwar- 'watch, all senses' (46) - Q.
qāra 'watch, ward', qārele 'watchfulness, anxiety' < QARA
(QL:76)
Probably
original b-, d-, g- was devoiced in Qenya or there were
originally variants of roots in existence with a voiced and unvoiced stop. For
instance, beside dal, dalech, daleg etc.
Goldogrin also derives words with t-, as
tâl
'foot' taltha 'foot (of things), base, pedestal,
pediment', taleg, taloth 'a (foot)path' (68,69). In Qenya
TALA yields a set of words having to do with 'foot' and another one
connected with 'weight, burden', probably due to a blending of *TALA
and *DALA.
Tolkien explains the correspondence of gwin/qin
by a derivation √qiu̯i
>
g'w, not
gu̯- (45), the latter would have given
'w-
in Qenya (as 'wendi
'maiden' < GWENE (QL:103)). Hence, Qenya devoices initial
g- in this case. On the other hand G.
gu̯or- corresponds to Q.
kor- (47) and G.
u̯ar
to QARA without an explanation.
Note also that b- usually yields Qenya
v-.
Finally, GLS list kalda
> gâl, kāle > gaul, where the
initial consonant becomes voiced (or permanently lenited?) in Goldogrin.
● dı̯-/ı̯- > g-, but *ı̯i- > i- or
gi-; once ı̯ə-
> i-: Hence, no initial ı̯- occurs
in Goldogrin. Compare
QL:15 for the variation j/dj (the latter marked is with an arch
above probably to denote palatalized d) in the primitive
language.
Note
that ı̯ may become syllabic and then s- is retained. With a
different contraction of the root SAYAP > *SAY'P rather than S'YAP no
combination sı̯ is created:
*vr.k > Briga 'I fear, am afraid of',
brigol
'afraid, fearful, timid' (24), cf. Q. varka 'fear, dread',
varkin 'it bodes, impersonal. Also personal, I dread, I fear (of future
things)' < VR.KR. (QL:102)
nl.đ > glith
'dale, hillslope' (40)
*m'les(s-)
> Bless 'kindness, good felling, grace' (23) lenited i Mless
rather than **i Vless, also Blethrin 'gracious, kind'; compare
Q. meles (ss), melesse 'love', melitsa 'beloved,
favourite' etc. < MELE (QL:60)
vl.t > blid
'free, rid' (23)
II.2. Sonorant
+ voiceless stop
The
sonorants r, l, n may cause spirantization of the following
unvoiced stops: lp, lt, lc > lf, lth, lch etc. In other
cases, the respective combinations remain unchanged. In final position the
spirantization is often prevented or else the spirants are restopped just as
original spirants, (for example √lef-
> lemp(2) 'a half' beside lemfin, lemfa 'halved, in
half' (53) or mort (-th·) '1) warrior, champion, hero' (58)).
A rarer possibility is lenition.
●
l
with medial spirantization:
telthin, archaic pl.
of telt 'lid' (70)
alchor
'shrine, face, temple' (18)
falchon 'a great two·handed
sword, twibill', falchos or -or 'cliffs' (33)
dolfa
'a mole' (30), compare Q. nolpa
●
l
without medial spirantization:
*malk- > malcos
'lordship, power, a province or principality' (56)
ilt- 'to yoke, join', past tense
galti, ilti, iltathi
(50)
This is not an
exhaustive list, just some representative examples – these
combinations are very common. Some quantitative results can still be
given: Final stops are much more common, final spirants appear only as -rf,
-rch, -lf (-lph) and never in a combination with n
(**-mf, **-nth, **-nch). Medially, the combinations without
spirants are just about as common as those with spirants, but appear perhaps
more
often in the second half of the Lexicon. Emendations, also in the first half,
were carried out in both directions but mostly in favour of the spirants:
This has also been done for verbs ending in -ta, as faltha
<< falta (33), glantha- < glanta (39),
gwintha- << gwinta- (46), hantha, hanthi <<
hanta-, hanti (48). But we cannot be sure what was intended here, as there
are evidently two different verb suffixes -ta and -tha (see
Appendix (1)), so Tolkien maybe just switched one for another.
Perhaps he hesitated about this part of Goldogrin phonology and went through the
Lexicon altering the
forms but maybe changed his mind again and abandoned it. At least the
two plurals tenthin and tentin show us how two variants may
coexist; and also the entry gwinta- 'see', past tense gwanthi
(earlier gwinta-, p.t. gwanti).
Of particular interest is the entry:
The deleted note indicates that Tolkien at one
point imagined a later medial restopping.
II.3. Sonorant + voiced stop or spirant
● The usual change of nd
is
> -nn-
medially, although unchanged -nd- is
also found. In final
position there is a variation between -nd, -nn,
and -n. Similarly
-nđ- > -nn-
is usual with the same variation finally:
medial:
sind(an)ai
> sinnai 'today' (68)
Angbann(in)
'The Hells of Iron' (19), compare Q. Angamandi
Bannoth '[...] (2) the god who judged the dead elves and gnomes
[...] (21), compare Q. Mandos
Gondolin < Gonn Dolin 'Singing Stone' (41), cf.
dôlin
'a song' (29), 'hence not Gonnolin'
Especially the last comment suggests that nd
usually
remains only at a boundary of a compound and shifts to nn
whenever it is a combination within one root. Gonnolin would
be formed with gonn 'great stone, rock' (*gondo- > *gonno-) and the suffix -(g)lin
'sound, voice, utterance'. But even so, this conception was not
carried out consequently, as nandin, nandir, nandor, indos show.
● Medial -mb-
behaves just the opposite way of -nd-, it seems to be more often
retained. A couple of entries have -mb- > -mm- that was externally
changed from -mb-, perhaps an unfinished attempt of revision?
In final position -mb > -m. There is
no variation as in the case of -nd, on the contrary - the single
consonant is reintroduced medially by analogy. Also mƀ > mb:
tumbol 'valley-like,
hollow, excavated' (72), tum 'valley'
tambin 'of copper'
(69), tăm 'copper'
lam 'tongue' (53),
archaic plural lambin for lamin
Imelca, Imbelca, Imbelcon 'Hell
(house of Melko)' (51)
Note, however, that it is difficult - in fact
practically impossible - to decide whether a root originally had a voiced
spirant or a voiced stop, as both Qenya and Goldogrin turn them into spirants.
For example, both *gweđ- and *gwed- would yield gwedh- in
Goldogrin and 'wer- in Qenya (perhaps d > dh is a Common Eldarin
change). Qenya re-stops the spirants after sonorants: nđ, > nd, and
mƀ > mb (QL:24) (beside rđ, lđ, zđ > rd, ld, rd
and rƀ, lƀ, zƀ
> rb, lb, rb) and Goldogrin probably does the same - it can certainly be
analyzed this way. But it might also be that the original stop reappears.
● Both mb and nd
often become followed by l, r, w. The observed changes are mbl, mbr,
mbw > ml, br/mbr, bw
and ndl, ndr, ndw > ngl, ndr/nr, ndw:
● Both medially and finally ld
> ll > l usually with lengthening of the previous vowel. Since the lengthened vowel does not suffer any further change
(so that â
remains â etc.), it must be a development at least contemporary with the
vowel shifts:
edh 'outside, on borders of, near, hard by, beside', before
l
in the form eg (31,32) so that *eđlā > Egla 'a
being from outside' is a cogante of Q. Elda
fīđ'lī
> faigli 'hair, long tresses (esp. used of women)'
(33,35)
● Primitive Eldarin had ty
as a modification of k (QL:15), this leads to a variation t-c in
Goldogrin. It is difficult to say whether it often turns original ty (*ky?)
> c or derives parallel words with original k. There is already a t-c
variation
independent of this (called euphonic dissimilative interchange by Tolkien
(QL:22)), e.g. Q. TELPE/TELEPE, G. celeb (QL:91) or √kail(i)k
beside tail(i)k (25).
*sn.ty, ?*sn.k >
sint 'spark', sinc 'metal', sincli 'crystal',
sinta-
'to sparkle', compare Q. sinty- 'sparkle', sintl 'crystal',
sint (ty) 'a gleam, spark, glister, drop of dew, etc.' < SN.TYN.
'twinkle' (QL:85)
*tyaƀ-, ?*caƀ-
> caf- 'to taste, used of the thing', cafwen 'sense of taste,
taste, judgement', compare Q. tyasta- 'test, try, pick, choose' <
TYAVA (QL:49)
*pađ- > past 'skin'
(63), compare padhwen 'bark', path 'peel, skin of fruit', pl.
padhin
tuđ- > tusta-
'inflame, kindle, set light to, burn, tr.', tusc 'inflammable -
touchy, irritable - explosive' (72)
●
geminated
tt, kk, pp
become single spirants th (þ),
ch (χ),
f:
ı̯otta
> gôtha 'possess, have, hold' (42)
*qetta- > cweth
'word' (28)
*akka > ach 'too' (enclitic particle) (17), compare Q.
akka-
*hakkā
> hacha 'the hams, buttocks' (47), compare Q. hakka
*lapp- > laf 'loose-end, end of rope, hem of robe, etc.'
(52), compare Q. lappa
●
voiced
stop + h leads to voiceless spirants
d-h > th, b-h >
f, probably also
*g-h > *ch:
bod-heb
> botheb- 'undo, untie, unloose' (23)
heb 'prep. round about, around'
+ h 'gives in latest
compounds, hef-', thus: heb + helchor 'antarctic cold,
utter frost of the South' > Hefelchor 'the Antarctic regions' (48)
The variation in †hestril, †hethril
'sister', hestron, hethron 'brother', † hestri, hethri
'consanguinity' (48-49) is probably due to a derivation from heth(1)
'brother or sister †' beside hest '(1) † but properly,
consanguinity, the relationship of brother and sister, or brother and brother,
etc. (2) a brother or sister' (< *heth-t-).
●
sƀ > sf or thw; but sm, sf > f:
*as-ƀalan > Athwalon
*'near the Valar' (20), 'dial[ectal]' Asfalon
gwass 'rush, rushing,
noise of rushing, splash', gwassiol '(aj.) rushing, noisy, loud,
rustling or splashing' (44)
manos 'a spirit that has gone to the
Valar, or to Erumàni (Edhofon)' (56), pl. manossin
The last examples show the
common
noun ending -os which seems to correspond to Q. -ass(e).
But there is also a very similar ending -oth. So maybe there is in fact a
variation ss > -th or -s; comparable with
ts > th/ss.
II.6. Combinations
withχ,
ʒ, vocalization
●
The
velar
spirants
χ, ʒ
form a diphthong with the preceding vowel if followed by the dentals s, t, þ,
ð
(with t > þ).
If the preceding vowel is e, the diphthong formed is ai. This
points towards a development
eχC,
eʒC
> *ei > ai, butnote that
ei > ê/e is otherwise attested (I.2.).
Combinations like
kþ, gþ also change > χþ,
ʒþ
merging with original χ,
ʒ.
Since cth is a permitted (and in fact favoured) cluster, it remains
medially in polysyllabic words. Some analogical levelling can be found here:
ektl. >
aithl 'a spring' (18),
from here aithla- 'to spring from, bubble up, etc.' while original
*ekt- yields ectheluin 'fount, fountain', ectha- '† to
spout, jet' (31), compare Q. ektele
*ek-þā >
ectha 'sword', ecthadra- 'slay, put to the sword',
ecthor
'warrior, swordsman' (31); the abovementioned alternatives are rather
derived from the variant *eχ- (in Qenya EKE, EHE)
nak-þ- > naith 'a tooth', archaic plural nacthin, ordinary (analogical)
plural naithin (59), also compare nactha- 'bite'
*gweg-þ- > *gweʒþ > gwaith, plural of
gweg 'man,
male of Elda or Indi (Saska)' (44)
sek'·ðana
> *seχðan
> Saidhon 'noon'
(66)
sok-þ-
> *soχþ > *soith > suith 'a drink, a draught' (68), compare sog- 'drink'
We may also
assume that the change is likewise carried out medially when further consonants
follow (*VkþC > ViþC), i.e. to prevent trisyllabic clusters:
*pac- >
pactha- 'utter, speak, talk', but paithri 'a speech, speech, talk',
paithron 'orator', paithwen 'oratory' rather than
**pacthri,
**pacthron, **pacthwen
With the consonant r the
development is instead χr
> thr:
ot·glāta > ?*oʒlad > ochlad
'week', lit. *'seven-day' (62), changed from oglad
[The preservation of a instead of ā > ō is surprising.]
Whenever
χ, ʒ
happen to stand in final
position, the two possible results are the formation of a diphthong once again
or contraction with lengthening of the preceding vowel. Perhaps it depends on
the affix or the vowel itself - the data set it too small to tell:
teʒ́e
> tê 'mark, line – track – path' (69)
rather than *tai
√foχo >
fûn 'hoard' (36) rather than *fuin
√fuʒu
> fui(1) 'night' (36) rather than *fû
If
χ, ʒ appear between two vowels the formation of a
diphthong is also possible:
Because of
unaccented *kwa > *kwo > *ko this change is apparently prevented, for instance in
laigos 'verdure, greenness' (Q. laiqasse) with lenition k > g instead;
or in narcolas < *narkwa-lass.
In final position only
-kw
> -c is occasionally found - see the variations usc, usg above.
Note
that unlike later Noldorin and Sindarin q > p is a
medial and final development only, cw- and gw- being retained initially. There are also some examples with
-q- > -gw-:
*niq-eþ > nigweth 'a storm, properly of snow, but that sense has
evaporated' (60) beside nib 'a snowflake'
Perhaps these are formed with -weth
rather than -eth (see Appendix (1)), so that q+w
(labialized k + glide) >
gw.
A development
symmetrical to this is chw > f/fw, although the velar spirant may also
become ı̯ according to the scheme of II.6.:
alchwa >
alfa 'swan' (18), compare Q. alqe
*saχ > sachwen,
saiwen 'summer, midsummer' older form safwen; also *saχwa > †saf 'hot'
● final
-nw
> -m and
-lw > -lb;
-tw > -du
*ninwa > nim
'pale blue, blue green' (60), compare Q. ninwa 'blue' (QL:66)
enwa >
em '(aj.) named, called by name' (32)
*fen-w- >
fem 'venom (of snakes), poison in general' (34), cf. fenog,
fenwed 'venomous'
*fin-w- > fim '1) clever 2) right hand', compare
finweg
'craftsman, man of skill' (35)
*gwan-w- >
gwam 'a gust of wind' (43), compare
Gwanweg, surname of the Vala Man, Q. Manwe
*gwin-w- > gwim 'a spark – wink',
gwimla 'wink,
twinkle' (45), compare gwinc 'spark, flash', but
note also Q. GWINI, GWIMI (QL:104)
inwi, inweg, inwin, im 'a fairy, one of the first tribe of the
elves [...]' (51), also the name Inweg beside Im
(the latter struck through)
*tran-w- >
tram 'bridge' (71), compare trôn
'1) a cross 2) a crossing'
*thin-w- > thim 'milk, after separation' (72), compare
thin- or thintha- 'skim'
*dinwa > dim 'aj. former, past, over', compare
dîn
'once (upon a time), long ago, formerly'
*pin-w- > pim 'bead, any small round thing, seed' (64),
compare pinig 'tiny, little'
calw 'green shoot, sapling, sprout (lw pronounced
lb
finally)' (25), the transcription was originally calb
gwilb, gwilw
'quiet, peaceful' (45)
*ı̯atwă
> gadu
'joined, connected' (36)
Presumably
final -w always becomes -p with further change, unless it follows a vowel as in gwiw
'young' (42), thus: -nw > *-np > *-nb > *-mb > m.
Further evidence for this is for example the
adjective fembrin from fem, restoring original mb (it was changed to fenwed).
Note also gaiw
'pregnant' <
gīwă,
changed from gaib (37). According to this erw 'only
(av.)' (33), garw 'sown-field, aj. tilled' (38), glarw
'bright' (39) would be also pronounced *erb, *garb, *glarb. Note
that in medial position -nw- is preserved, as
for instance in tinwin
'a small star' (70). In the case of
gadu we may suppose that
-w > -p did not
yield an acceptably sounding result, so that -w > -u is found instead.
But compare deleted taru 'horned', cogante of Q. tarwa (69). Also note that celu 'rill, stream, runlet' pl. celwin
(25) is rather < *celū rather than *celwa, since
the Qenya cognate is also kelu 'stream' (QL:46).
Finally it should be pointed out that there is already some variation n-m and
q-p in the primitive language, as the Qenya roots GWINI/GWIMI or LIQI/LIPI
show. In later development of all dialects q (1) and p (5) have been much
interchanged (QL:15).
● A common pattern is the
vocalization apC, abC, aƀC, awC, afC > auC. So always in monosyllables; otherwise a preservation is possible when a permitted cluster is already
formed, as -vr-, -fr-, -pth-. We may assume a
spirantization abC, apC
> aƀC, afC
and a subsequent merging with original aƀC,
afC. The close symmetry to the vocalization
χ,
ʒ > ı̯ described in II.6. is apparent.
*caƀ-þa- >
cautha-
'taste, used to the thing' (24), compare Q. tyav- < TYAVA
'to savour, taste' (QL:49)
*naf-þa-
> nautha- 'hint at, give a hint to, c. dative or acc[usative]' (59),
compare nafa 'suspicion, inkling', nafra- 'nose about in
others' business'
*tawr- > taur(1)
'a dense wood or forest', compare tavros 'forest, wooded land' (69)
*sap-þ- >
*safþ > sauth 'a hole, tunnel'
(67), compare saptha-
'to dig, to bite into'
Note
that the verb drautha- 'to weary, tire out' is formed
directly < drauth-, i.e. it is an analogical formation.
The historical form would have been *draptha- with medial -pþ-
retained.
It should also be pointed out that Tolkien gives primitive elements with
lenition already carried out. It can be often seen by comparison, so
sab- (67) must be from
*sap-
because of Q. SAPA 'dig, excavate' (QL:82). However, both Qenya and Goldogrin
spirantize
b > v (this is possibly a Common Eldarin change), so
that a distinguishing is difficult in such a case.
Note that -wr- > -vr-
in tavros and also in
sou̯- > sovri
'cleansing' (68),
but-wr-
> -br- is found in:
giu̯i > giol, giwol, giwl '(1) fecund (2) conceiving, having conceived, just pregnant' (39)
● wo > o:
*qāmē > *kwōma > côma 'dicease,
illness' (26,13)
II.8. Final devoicing,
dissimilation
● The sound dh is
devoiced to th whenever it comes to stand finally:
hôth
(-dh-) 'expectation, hope' (49)
ôth 'hole, opening', pl.
ôdhin
(63)
path
'peel, skin of fruit, fine bark (pape)', pl. padhin, also
padhwen 'bark' (63)
†gath(2)
(gadh-) 'gloom, blight' (37) etc.
Final devoicing is a common phenomenon
in languages,
but not always reflected in the transcription. Since in Goldogrin it
is, we can assume that other final voiced consonants, as -g or
-b have to be pronounced as such.
A bit difficult is final
-f. For, instance one finds duif (v-) 'stream'
(31), gwef 'louse', pl. gwevin (45), gôf
'fruit, esp. of trees', pl. gôvin (40) and so on. It
coul be devoiced, but already at that time Tolkien experimented with
Welsh orthography, for instance in the transcription Tynufiel
= Tinúviel (The Book of Lost Tales II, p.41), where f represents voiced [v]. And
in fact, we find both Ifon (18) and Ivon (52) as
names corresponding to Q. Yavanna where the historical sound
is ƀ
(bilabial [v]). Also, [f] is once
transcribed by the digraph ph, in calph 'a bucket'
(25). So it seems likely that f actually represents [v],
at least under certain circumstances.
● A dissimilation th > s or th > f is sometimes found
when an adjacent syllable contains th. In the attested examples the
changed sound is initial or final:
siptha- 'whistle' < thiptha? (67), compare
thibin 'a flute' (73)
odinsath '17' > odinthath > odinthas, -thos (13)
thas = thath 'thy'
(13)
thuith, thuif
'resinous juice - any adhesive substance' (73)
III. Development of syllabic consonants
There is a multitude of
monosyllabic bases with the structure C + syllabic
r./l./n. + C. These
r./l./n. become non-syllabic and may form a
cluster with either of the surrounding consonants. The main
observed
results are CliC/CriCand
CalC/CarC.
Where an initial cluster Cl-/Cr- is impossible, the structure is always
Calc/CarC or CilC (CirC is not attested). This is especially true for n. - no initial
clusters of the shape Cn- exist in Goldogrin, so the only results are
CinC, CanC.
The combination Cwr.C may also result in
CurC.
Note that thlib-
has the past tense thlaibi 'for salpi*' (sic), thlid-
has thlinti 'for salti*', Briga has braigi
'for *barchi, drib- has draibi, flig- has
flaigi or flinchi 'for *falci, clib- has
claibi 'for talpi*' and crib- has crimpi.
These are all analogical developments. The past tense is often formed
by lengthening of the root vowel, thus *sl̄.p-ı̯ē> salpi,
*sl̄.t-ı̯ē > salti,*vr̄.k-ı̯ē > barchi,nr̄.q-ı̯ē >
*narbi, *fl̄.k-ı̯ē > falci, *tl̄.p-ı̯ē > talpi, *kr̄.p-ı̯ē >
*carpi would have been the historical forms implying that long
syllabic consonants always result in alC, arC (and this is confirmed by
other examples). The forms thaibi, braigi, draibi, flaigi, claibi
are formed from long ī > ai as in the case of other verbs
with the historical root vowel i. But (g)intha-
and ilt- (among others) apparently show the historical past tense ganthi <
*yn̄.t-ı̯ē and galti < *yl̄.t-ı̯ē. [1]
There are some examples
of words beginning in a syllabic consonant. The observed structures
are l.C, r.C, n.C >
ilC, riC, inC
with a short
sound (again no irC) and r̄.C,
n̄.C > arC,
anC with a long sound. When a labial
like m, b, w (or q) follows, the result is ulC, unC rather than ilC,
inC. The nasal is assimilated to the following consonant:
l.- > il-
negative prefix (50)
n.dr >
in(d)ra 'long' (51)
*r.k > rig
'a snarl, a sneer', rig- 'twist, contort', rictha-
'contort, twist, confuse, disarrange, upset' [a question mark is
added to the relation with arc by Tolkien]
l.- > ul-before m, b, w, etc.
l.m > ulm 'jar, flagon'
[etymology deleted]
mbaþ [read: m.baþ?] > umboth, -ath 'nightfall'
*n.q > unc (2) 'ear,
handle (of a jar)' (75), compare Q. unqie 'hearing' < (U)N.Q(U)N.(2),
unqilla '(1) handle of jar (2) - pothook' < (U)N.Q(U)N.(1) (QL:98),
also UNQUN
(QL:31)
Some words in Goldogrin are
derived by adding syllabic -l. which then has several possibilities to be
resolved: -l. > -l., -il, -el, -li. The ending -li < *-l. can be distinguished from the usual -li < *-lē
or *-lī if there is a simultaneous
root fortification (like lengthening or nasal infixion). As far as we know such a
fortification is accompanied by vocalic suffixes only and -l. is treated
as such.
*cwas-l. > cwathli 'plume, spray, tassel',
cwathil 'a plume' (28)
The etymological note associated with
Danigwethl implies that -l in such a position is still syllabic.
Probably the same is true for -r in words like gadr 'joint, link of chain' (36) and for n.
in tathn 'number' (69).
It is also eye-catching that the adjectival ending -n often comes in pair
with an equal ending -on (for instance barn, baron 'tilled,
inhabited (21)). One may assume that both are variations of a common ending -na
becoming syllabic after the loss of the final vowel: -Cna > -Cn. > -n, -on.
Hence also:
uƀna
> *uƀn. > uvon 'eight' (75)
*piln. > pilon 'arrow,
dart' (64), but pl. pilnin
Compare these
developments with the Qenya changes in QL:10-11. They happened late in the Cor-Eldarin period,
so Qenya and Goldogrin resolved the syllabic consonants independently of each
other.
In Qenya the resolution depends on the articulation of the following
consonant, so short l. gives ul before labials. In
Goldogrin this seems also to be the case for initial l.-, but not for
the Cl.C structure. So tl.p- > clib-
whereas Qenya
has tulpu- (QL:93).
On the other hand there is no resolution towards CriC, CliC etc. in Qenya as it does
not permit initial clusters.
Attempting to draw a tentative overview
table similar to the one Tolkien does for Qenya in QL:10, it might look like
this:
initial
initial before
labials
medial
final
short nasals
in
um
in
-n (-n.?),
-on
long nasals
an
*am
an
? probably not
occurring
l. short
il
ul
li, il, al
-l., -il, -el, -li
r. short
ri
*ur
ri, ar
?-r.
l̄. long
al
-all-
? probably not
occurring
r̄. long
ar
-all-
? probably not
occurring
Perhaps medial -al-
actually derives from long l̄. - it matches with Q. -al- (which is
according to QL:10 always < l̄.) at almost all instances. Note also the
complete absence of -ir- which in Qenya appears only before k̑
(a fronted k?).
Tolkien also explains that
initial q, p, ty influenced the timbre of the following sonants, so that qntā́
> cunta 'full', but
qń.tā > qanta 'whole, all'. This might also apply to Goldogrin and explain
why we find qr.đ
> *qr.đū́ >
curdhu 'sin,
wickedness, evil', but qr.đ
> *qr.́đa > cwarth 'evil, bad, wicked' (in Qenya curdu and
qarda).
IV. Phonology in
change - the Gnomish Lexicon Slips
Ten slips are tucked into the back of the Gnomish Lexicon, postdating it
by at least a year. They contain a word list similar to the GL, beginning with
the letter A and some additional notes. The fact that they indeed postdate it can be immediately
seen from the content - a remarkable shift is done in the phonology underlying
the entries, especially in the matter of vowels which get much closer to Welsh.
The main differing points are:
● A Welsh-style transcription
is often employed:
bordd 'fireplace' =
borð, bordh
Aelwyn = Ailuin
● I-affection is introduced, the
vowel i causes preceding a, ū > e, ŷ, so that the new vowel y (a
fronted u) appears. But it seems that only the immediately preceding
syllable is affected:
alan 'a shoulder',
pl. alenin
alch 'shrine', pl.
elcin
alm, alaf 'the broad
of the back from shoulder to shoulder', pl. elmin, elvin
*ūr, ūri > aur, hŷr 'sun'
(hŷr <<
ŷr), compare Q. Ur (ūr-) Ūri 'the Sun' (QL:98)
*urin > yrin 'made
(by craft or hand)' for Aurin 'made, wrought, fashioned' (20)
● The plural can now also be
formed by i-affection, see especially GLS:116:
amon 'hill', pl. emyn
orn 'tree', pl. ornei > urnī > yrn
dorn 'oak', pl. dyrn
dor *'land', pl. duir, duirin, doriath, dorath
dân 'day', pl. dein
alch 'shrine', pl.
eilch
amlad 'surface',
pl. amladath, amlaid
alaf 'the broad of
the back from shoulder to shoulder', pl. alaif
delwen 'beech tree',
pl. delwein
alweg 'lofty', pl.
elwig
bawr 'house', pl.
mbārai > mbǣrī > bair
● The diphthong ei now
appears, particularly via *egþ- > *eʒþ > eith, as
gweg, pl. gweith rather than earlier gwaith; also by i-infixion alyan
> eilian 'branch'.
attû + âka > eithog,
also eithweg
'ancestor, †father, sire'
● A-affection may now cause preceding u > o:
ulkā, ulqā > olch, ulch
'bad'
● A seemingly new past tense formation appears,
with the ablaut
a, u > ai, ŷ beside a > aw. Perhaps it could be
explained in the way that the vowel is first lengthened and then experiences
affection triggered by the following -i (compare bawr, pl.
bair):
● Initial unvoiced lh- appears in
lham *'language' (GLS:106).
● The hesitation concerning the development of the
combinations 'sonorant + voiceless stop' (II.2.) has perhaps been
resolved
in favour of spirantization, although there are too few examples to be sure:
crantha- 'complete' for
cranta- 'finish, achieve, complete' (26)
● The change a > o in the final syllable
has perhaps been rejected:
darath 'peak, summit' for
daroth (29)
avas 'luck, wealth' for
avos 'fortune, wealth, prosperity' (20)
Quite interestingly the sheets fill eight pages
as presented in the issue of Parma Eldalamberon, three of which deal with
the initial letter A; then it goes on faster finishing up with
ŷ. Obviously Tolkien had the GL at hand and began to rewrite the entries
with the new structure of the language in mind. The new phonological details
have set
the course and the fundament for the following Noldorin.
V. Comparison with later
sources
Some final remarks and
observations:
● ī > ai, ū > au
The correspondence i-ai
and a-au still remains in later Noldorin and Sindarin. For instance, N.
taur 'vast, mighty, overwhelming, awful' is derived from TUR- just like
G. taura 'powerful' from tur-. But it is not quite the same -
while Goldogrin breaks long ī, ū into the diphthongs ai, au, the later
mechanism is an infixion of a at an early period.
The difference can be seen by the correspondence with Q(u)enya - in the former
case it retains ī, ū, in the latter ai, au are found in both
languages.
● sonorant + voiceless stop
As mentioned in II.2. Tolkien
hesitated about the development of the stops - they were either retained or
spirantized. In fact, this matter was still not settled even many years later.
In the Noldorin of The Etymologies 'nasal + voiceless stop' yields a
geminated nasal medially. Several late conceptions can be found in
VT42:27 and PE17:131-134. A dialectal distinction is made there, the northern
dialect of Sindarin retains the stops after nasals and l or goes only as
far as spirantization, but otherwise the combinations 'l/nasal + voiceless
spirant' become 'long unvoiced l/nasal', which are later voiced under certain
conditions, according to one conception.
● -nw > -m
This change can still be traced in Early
Noldorin: henn 'eye', dual him < *henwi (him << henu) (PE13:122)
Later, in Sindarin, it becomes dialectical: In the Northern dialect, however, in final position only, C.E. tw > dw, dw >
ðw, thw > þw, nw became b, v, f, m. (VT41:8)
But the Goldogrin personal pronoun im 'I' from im len 'I
have or am come' (53) and the prefix ni· (PE13:97) are probably related just in the same way: *inwi > im. This
pronoun also appears much later in The Lord of the Rings in the phrase
im Narvi hain echant 'I, Narvi, made them' before Tolkien became
dissatisfied with it and reinterpreted im as a reflexive pronoun 'same
one, self' (VT47:38).
● thr-, thl- | fr-, fl-
Interestingly, some words in
Gothic show fl- > þl-, for instance þlauhs 'flight' (Gothic
Bible, Mark 13:18) while others do not, as flodus 'flood' (Luke
6:49) - for a not very clear reason. A similar variation can be found in the Noldorin of The Etymologies, for example SLUS-, SRUS- > thloss, floss,
thross 'a whisper or rustling sound'.
As it turns out a dialectal variation fr-/thr- (see
II.5.) occurs already in Goldogrin and may be a point
where Tolkien was influenced by Gothic. In fact, he originally intended to use
the notebook of the Qenya Lexicon for some work on Gothic (QL:x).
Appendix (1) - Goldogrin derivational endings
Some words in Goldogrin are
derived by the means of n-infixion, probably with addition of a vowel which
usually fell away:
*huk- > hunc 'pig' beside
hugin 'young pig' lef- > lemfa, lemfin 'halved, in half' *lok- > lonc 'curl' beside loctha 'a twist, tendril, spiral, coil' *muk- > munc '1) shut mouth, silence, secretiveness 2) aj. mum' beside
mug- 'keep silent, say nothing (about)' *pot- > pont, pod 'the back, reverse or far side' *rak- > ranc 'a burst, breach' beside ractha '(n.) breach'
Another rarer method is the doubling
of the final consonant and addition of a vowel ending
*hakkā > hacha 'the hams, buttocks'
(47), compare Q. hakka
*lappa > laf 'loose-end, end of rope,
hem of robe, etc.' (52), compare Q. lappa
And a third method is the
lengthening of the root vowel and probably also addition of a vowel ending. While the
final vowel
usually fell away, the former lengthening can be seen by the change of the long
vowel:
Beside that there is a huge
number of derivational endings which are in the following listed alphabetically.
Masculine and feminine endings are discussed separately in Appendix (2)
out of convenience.
A lot has been already discussed in [2].
● -a < *-ā This is a
not very common noun ending; it seems only to be employed in monosyllabic roots with
the root vowel a and no root vowel lengthening occurs.
● -c, -g < -kĭ, -kă This is a noun and adjectival ending, especially favoured after diphthongs
and otherwise appended to roots ending in the dentals -r, -l, -n, -s, -þ
(not dental stops). As an
adjectival ending it has often the sense of a past participle.
gwinc 'a spark, flash',
Q. GWINI, GWIMI
lurc 'a frown, scowl',
cf. lur- 'frown, scowl'
morc '1) stain, smut, black mark'
murc 'a nightmare, a vision of the night',
Q. MURU 'slumber'
hesc '1) withered, dead 2) chilled, chill'
< heth-
thesc
'shaven', cf. thas- 'shave'
susc
'hushed, quiet - abashed', cf. suthra- 'to
hush, to make or go quiet'
morc '2) aj. dirty'
talc 'upright'
polc 'thick, fat'
faig 'cruel' <
smaika-, Q. maika
malc '(aj.) rich -
powerful' < malkĭ
puig 'clean, neat, tidy',
Q. poika
muig 'soft, gentle',
Q. moika
saig 'hungry'
● -ca This is a verb suffix in:
glisca- 'to
have a sweet tooth, like sweet things', cf. glis
'sweet'
fasca- 'to
splash, sprinkle'
● -chi, chin(t) This is mentioned as a diminutive suffix (25)
● -il, ril < *-(r)illĕ/*-(r)il This is a rare noun ending obviously denoting an tool or instrument.
cwiril
'spindle'
thastril 'razor', cf. thast
'shaving (n.)'
● -in < *-ină This is a
frequent adjectival ending, see also the variant -rin. It is often favoured when the root vowel is
i. Some examples are in fact past participles, usually with corresponding
verbs. Also substance/material is often denoted. Compare also -on, -n.
igin 'excited, agitated'
- ictha- 'egg on, excite, arouse, agitate'
ausin 'rich'
ribin 'striped, edged'
thairin 'magic (aj.)' - Q.
sairina
migin
'little'
The ending also appears in the derivation of a
few nouns:
malthin 'cream'
habin 'shoe'
● -inc, -ing < *-inkĕ, *-ingĕ This is a diminutive suffix:
iolinc 'little lamb, lambkin'
< iol 'lamb'
Ilfing 'little one, little heart',
cf. ilf 'heart (espec. used of feelings)'
● -iol
See -ol, -rol, -iol, -riol
● -ion This is apparently a variant of -on, -n, also forming nouns and
adjectives:
ailion 'lake'
perhaps vowel extension ail-i-on
estirion 'a pinnacle',
perhaps estir-i-on
argulthion 'equal,
equivalent'
furion, furn 'secret, concealed'
gwedhwion 'looped, bending'
martion, mart 'fated, doomed, fey'
taithion, godaithion 'educated'
mailmelion
'dearly beloved'
telthion, telwed
'roofed in, sheltered, protected'
● -ith See -os, -oth,
-eth, -ith
● -l. (archaic) The role of this noun suffix is probably very similar to -li, but it
develops several possibilities and is not always distinguishable from -li.
See part III.
● -la < *-lā, (*-lē?) This is both a noun and an adjectival ending. As a noun ending it has
perhaps the sense 'object' or 'being':
● -li, -l < *-lē/*-lī,
*-lĕ/*-lĭ This is a common abstract noun ending, similar to -ri, -wi, but often denotes
concrete objects (more specifically instruments associated with an action)
similar to -m. It seems to be never used
after l, n.
cagli, cagri,
cag 'a joke, jest'
brigli 'variation'
curuthli 'enchantments, sorcery'
gobli 'dell',
cf. gob 'hollow of hand'
muil 'tarn', Q.
moile
thail - not
translated, but corresponds to Q. saile *'magic'?
fwegli
'brush' < *sweg-; cf. fwegra- 'sweep'
[*'tool for sweeping']
cumli 'couch',
cf. cum- 'lie (down)' [*'tool for lying'
- in a sense]
sabli 'a
spade, shovel' < sab- [*'tool for spading']
sogli 'a
drinking-horn', cf. sog- 'drink' [*'tool for
drinking']
suithli 'a
towel', cf. suitha- 'to dry, to wipe'
[*'tool for making dry]
tuthli 'a
match', cf. tusta- 'inflame, kindle, set
light to, burn, tr.' [*'tool for kindling']
It also seems to be a diminutive suffix (some forms could
likewise contain -thli,
compare below):
rogli, rothli
'little pipe, especially musical'
naugli '
dwarf' beside naug
togli 'a
cap' from tôd 'hat'
muthli
'heifer' beside mûs 'cow'
tilithli 'a
little elf' [misread] from Tilith 'an elf, a
member of the first of the three tribes of fairies
or Eldar'
melethli 'darling, sweetheart'
< meleth 'love'
nethli 'long
lush grass, little meadow' < *nes-
● -m, -ma < *-mā, *-mē (or
*-mǣ, see I.3.) This is both a noun ending (usually after
r, l) and rare adjectival ending.
As a noun it often denotes concrete objects:
golma 'lore,
wisdom, ancient lore', Q. nôleme < *ŋōle-mǣ
or *ŋol-mǣ
lôm 'gloom,
shade' < lou̯me
haim '(aj.) gone,
departed, lost'
luim 'blue'
faiglim
'having long hair, espec. as a proper name' <
faigli 'hair, long tresses (esp. used of women)'
● -n See -on, -n
● -na This is a rare verb ending:
urna- 'blaze, burn (intr.)'
barna- 'dwell in, till
(tr.) (land)'
● -og, -eg, -ig < *-Vkă This is a very common adjectival ending that often denotes the material of
things or the mood of persons. The root vowels a, u, e, i would appear as
o, o, e, i
in the last syllable. But looking at the examples it can be verified that the vowels
in the final syllables do not or not always descend from root vowels:
aithog 'thorny'
âlog 'of wood, wooden'
crithog 'circular'
cuilog 'alive, lively, usually metaph[oric]'
dairog 'merry (of persons)'
durog 'wooden'
ithog 'any (aj.)'
elfeg 'half (aj.)'
duileg 'having the power of flight'
pinig 'tiny, little'
● -ol, -rol or -iol, -riol These suffixes usually denote deverbal adjectives that are in fact present
participles. But also without corresponding verbs they often describe a present
condition. In other cases they are interchangeable with -rin, -in.
● -on, -n < *-n. < *-nă, *-nĕ This is a pair of adjectival endings often interchangeable and probably with
a common origin (-n usually only after r). They are similar in role to -in,
-rin and often form past
participles.
gweron 'spun, rounded, cylindrical'
helon 'frozen'
hebon 'bound - also bounded, surrounded'
malon 'yellow'
melon, meltha 'dear, beloved'
barn, baron 'tilled, inhabited'
maron, marn 'ripe'
falon, falin 'naked'
farn, faron 'separate, different, strange'
muin(1) 'safe,
secure', Q. moina
gwirn 'unwelcome, unwished for'
irn 'desired, wished for'
morn 'dark, black'
torn 'sunburnt, swart, dark-brown'
But both also function as
a noun suffix (-on is also a male suffix, see Appendix (2)):
amon '(1) hill, mount, steep slope (29 av. uphill, against stream'
Baithon 'the Outer-Airs'
gavon 'harvest (time)'
nern 'a brook' <
nere(1)
norn 'a
wheel'
● -or This is a noun ending, often describing localities:
aivor 'rookery, colony of birds'
alchor 'shrine, fane, temple'
ostor 'enclosure, circuit of walls'
canthor 'blaze, flare, glare'
It is also a male agentive suffix,
see Appendix (2).
● -os, -oth, -eth, -ith< *-as, *-ass, *-assĕ/*-attĕ (or the same with vowels o, e,
i) These very common noun endings are often
interchangeable and may show the variation -ss/-th (else -os >
*-Vsse, -oth < *-Vtte). They seem to
have a very large variety of meanings.
adros 'a crossing, ford'
aithos 'thorn-bush'
ammos 'byrne, hauberk, cuirass'
baros 'hamlet'
crithos 'a circle'
mavros 'desire, eager longing'
teglos
'awning' < tet'l-asse
anoth, anos '(1)
† manhood (2) man (fullgrown), warrior'
gwinoth 'property'
nabos (oth) 'seizure'
ioroth 'eagle'
horoth 'age, eld, oldness'
laboth 'a hare', Q.
lapatte
brageth 'freshness'
gwareth 'watch, guard, ward - guard'
meleth 'love'
gwilith 'a breeze'
gwirith 'expression, look (on a face), look, regard, fixed look'
nith 'wax'
< nēgittĕ < neg-
The endings -oth, -os are also used to derive
deverbal nouns:
● -ra, -r < *-rā, *-ră This is a
general adjectival ending. Similarly to adj. -a it is often (but not
exclusively) employed for
monosyllabic stems with the root vowel a.
● -ri < *-rē, *-rī ? This is a common noun ending, similar to -li, -wi,
but far more frequent. It often has an abstract meaning or denotes objects not
exactly specified like 'clothes' or 'food' - in this sense it
mighty be translated as 'collection of things'. It is also used to derive deadjectival nouns describing the
corresponding state. In other examples it seems to be deverbal. It seems never to be used after
n, l
where -thi, -wi, -weth are employed instead.
bagri 'wares'
[*'(some) things for selling/trading']
Baithri 'clothes, clothing'
[*'(some) things for clothing']
madri 'food, edibles - a meal'
[*'(some) things to eat']
godaithri 'grammar',
cf. taith 'a letter, marked sign'
[*'collection of letters', cf. Greek gramma
'letter']
thothri
'black magic', cf. thoth 'spell, evil
enchantment or magic' [*'collection of evil spells']
mabwedri
'dexterity' < mabwed 'handed, having hands,
dextrous'
mogri 'detestation' < mog-
'detest, hate'
cwedri 'telling (of tales)' <
cwed- 'say, tell'
bedhri 'a wedding'
cagri, cagli 'a joke, jest'
● -rin This is apparently a variant of -in after
th, d, v, g, s and
diphthongs; as well often functioning as a past participle. A difference to -in
is that when applied to substances, -rin means 'like the substance' and -in
'consisting out of the substance'
It also refers to
habitation, but in this case is probably appended -ost
'enclosure, yard - town':
mûst 'byre,
cowhouse' < mû 'ox' + ost
niost 'hive' <
nio
'a bee'
rust 'habitation -
cultivation, tillage, the fields and ground and site of a dwellings' <
rû(1)
'dwelling, house'
● -t This is a noun ending
for roots ending in s, r, đ, þ. Sometimes it denotes a single,
finished action.
glist 'sugar',
cf. glis 'sweet'
glost 'whiteness',
cf. gloss 'white, clear white'
past 'skin' <
*pađ-t-
tast(2)
'total, amount' < *taþ-
glant
'cleanness', cf. glan 'clean, pure'
grest 'succour, salvation'
< *(g)res-
fast 'a
wash, a cleansing' [a single action of
washing/cleansing]
gwert 'a twist'
< gwer- 'often also used = plait or weave' [a
single action of twisting]
last 'a
look, a glance {regard}, flash of the eye' <
*las-
[a single action of looking]
This is also an old dual
suffix:
hunt
'nostrils, nose, snout (properly old dual)'
● -ta This is a common verb
ending:
tusta- 'inflame, kindle, set light to, burn, tr.'
gwinta- 'see'
ilta- 'to stick in,
prod, prick [...]'
● -th < *-þV (perhaps also <
*-ttĕ) This is a noun ending, used with stems ending in -k, -g,
-χ or a vowel (see
II.6. and compare -os, -oth, -eth, -ith; note that *-ktV,
*-gtV, *-χtV would also yield -ith).
soth 'bath' <
sou̯þ- < *sou̯
trath 'passage, ford' <
tara-
huith 'fog'
< *hui-
naith 'a tooth' <
*nak-
suith ' a
drink, draught' < *sok-
● -tha This is clearly an adjectival ending in
sitha(2) 'this' < si(n)-,
but the other glosses are here tentatively at place, since we might as well be
dealing with the ending -ta (see II.2.). As a noun ending it
denotes a 'thing with this property' - paltha for instance may refer to
three different flat objects. As an adjectival ending applied to colour stems it
is used to derive similar shades, like 'pink' from 'red'.
loctha 'a twist, tendril, spiral, coil'
[*'something curly/curled'], cf. log- 'curl (intr.)
bend, wind, twine, tie knot, tangle'
grilthi 'a finger-ring'
< *gril- 'ringed, hoop-shaped'
miginthi 'littleness'
< migin 'little'
nusiolthi
'sagacity' < nusiol 'sagacious'
santhi 'knowledge, experience (in) or skill (in)',
cf. sana- 'can, know how to, have knowledge,
craft or skill'
It is an adverbial suffix in:
barthi, barai 'at home, home'
nunthi 'downward'
orthi 'av. up'
inthi 'adv. less'
● -thli < -þlī This is a diminutive/affectionate ending,
but not always distinguishable from -li (cf. above).
gwethli 'maiden,
little girl' < gu̯eđeþlī
puthli 'baby'
beside pui 'child'
● -wa < -wā; primitive -wa,
*-wĕ/*-wĭ While -wā still appears as -wa; the adjectival ending -wă
and the noun ending
*-wĕ/*-wĭ
can now only be seen by the sound shifts it
created:
pigwa,
pigwed 'bitter'
enwa >
em '(aj.) named, called by name' (32) and other examples - see
II.7. for a discussion
● -thod
This is a very rare noun ending, possibly an extension of -tha.